HAVE YOU EVER OBEYED THE GOSPEL?
by
Bob Danklefsen

Today many are searching for God and eternal salvation.
They want a better life than they are experiencing at
present here on earth and the assurance that they will be
with the Lord throughout eternity. Not knowing where to
turn, they ask a friend or turn on the radio or TV to find
solutions to life's problems and find spiritual direction.
Often the answer they receive from these sources falls
short of the Lord's teaching on salvation and eternal life.
They almost never ask, "Have you ever obeyed the
gospel?" It is clear in the scriptures that the main
message declared by those who belonged to Christ was the
gospel and it was essential to believe it, 1 Corinthians
15:1. It is also clear that obedience to the gospel was also
taught as essential, 1 Peter 4:17.
WHY STRESS THE GOSPEL?
Jesus had stated after His resurrection, "Go into
all the world and preach the gospel to every creature,"
Mark 16:15. Everyone is to hear the gospel! Yet the vast
majority with whom I have studied who claim salvation do
not know what the gospel is. God not only expects the lost
to hear the gospel, He asks them to obey it, 2 Thessalonians
1:8. Here He says that He will take vengeance on those who
know not God and obey not the gospel. It is clear that a
person who does not know God will die in his sins, John 8:24;
Revelation 21:8. Therefore, the purpose for stressing the
gospel to one in sin is so that God will not take vengeance
on him for not obeying it.
IS THERE MORE THAN ONE GOSPEL?
Paul states, "I marvel that you are turning away so
soon from Him who called you in the grace of Christ, to a
different gospel, which is not another; but there are some
who trouble you and want to pervert the gospel of Christ.
But even if we, or an angel from heaven, preach any other
gospel to you than what we have preached to you, let him be
accursed," Galatians 1:6-8. The Lord says, there is no
other gospel than the one taught by inspired men in the
Bible.
One might ask, "What is meant by 'other
gospel'?" Today, members of various churches go
and
talk to their friends about religious matters. Some stress
prophecy as their main message. Others concentrate on Bible
miracles. Still others offer what has come to be known as
the social gospel - doing good to others as proof of
one's salvation. Others stress a plan of salvation as if
this were the gospel. What is the only gospel God recognizes
that brings about salvation?
ACCORDING TO GOD, WHAT IS THE GOSPEL?
Remember, Jesus said, "Go into all the world and
preach the gospel to every creature," Mark 16:15. What
did those told to preach tell those lost in sin? Let us look
at the book of Acts where conversions are recorded and see
what the lost heard. Peter's first sermon after Jesus'
resurrection tells that Jesus was killed and raised, Acts
2:22-36. The reader will note that the only message given
was the message about Christ. He tells of Jesus' death in
23, 36. He stressed His resurrection in 24, 27, 30-32, 34.
His ascension was also emphasized in 30, 33, 34. In chapter
3 the same message is expressed, verse 15. See 4:10, 33;
5:30. Every time the disciples faced those lost in sin, the
main message was the same, Jesus Christ and Him crucified, 1
Corinthians 2:2. The letters sent to the churches always
reminded them of the Savior's death and resurrection, Romans
1:1-4, 1 Corinthians 15:1-4; Galatians 1:1. Many more
passages could be cited. The death, burial, resurrection was
that message of first importance, 1 Corinthians 15:3,4.
By stressing Jesus as the one to turn to and serve for
life, then when one really makes Him Lord, that person will
remain faithful to the One who died for his sins and was
raised for his justification, Romans 4:25. Seeing Jesus'
faithfulness, even in adversity, helps a Christian to react
the same when problems arise, Hebrews 5:7-9, 1 Peter
2:21-25.
HOW DOES ONE ACCEPT CHRIST AS HIS
PERSONAL SAVIOR?
On radio and TV and from pulpits we often hear the plea
to accept Jesus as one's personal Savior. This is a valid
call. The Bible does make it clear that a person must accept
Christ, Colossians 2:6.
It also states that Jesus must
accept those that come to Him, Romans 15:7. Like a marriage,
both parties must accept each other. In this case, Jesus
makes the final decision as to how one is to respond to His
call. Even He has made it clear that this will not take
place without obedience, Luke 6:46; Matthew 7:21-23. After
enduring the torment He had to go through on the cross, He
does have the right to tell us how to accept Him.
It begins with faith, Hebrews 11:6. Jesus performed
miracles to confirm that what He said and later, would be
written, really did come from God, Hebrews 2:3-4. There
were, however, people who believed yet did not have faith.
"Nevertheless, even among the rulers many believed in
Him, but because of the Pharisees they did not confess Him,
lest they should be put out of the synagogue; for they loved
the praise of men more than the praise of God," John
12:42-43. The inspired writer said that they believed, but
did they really have faith? They could not deny the
miracles,
but they would not give allegiance to Him.
On the other hand, when told to "believe on the Lord
Jesus Christ, and you will be saved, you and your
household," the jailer's whole family responded, Acts
16:31-34. What made the difference in this response? It is
obvious that the faith of him and his family led them to
obey the gospel. If they had not, God promised in His word
to take vengeance on anyone who had not obeyed it,
2 Thessalonians 1:8.
IS OBEYING THE GOSPEL A PART OF THE
RESPONSE FOR SALVATION?
Many have understood "obeying the gospel" to
mean living the Christian life. Paul states, "But they
have not all obeyed the gospel . . ." as he quotes
Isaiah's experience with people who did not believe then, as
many do not today. Peter says, "For the time has come
for judgment to begin at the house of God; and if it begins
with us first, what will be the end of those who do not obey
the gospel of God?" 1 Peter 4:17. Here Peter contrasts
those who belong to God with those who have not yet become
Christians. It is clear here that obedience to the gospel is
included in the plan of salvation. Paul states that Jesus
will return, ". . . in flaming fire taking vengeance on
those who do not obey the gospel of our Lord Jesus
Christ," 2 Thessalonians 1:8. If one dies believing in
Jesus but has never obeyed the gospel, the One who said He
cannot lie, Titus 1:2, said He will take vengeance on that
person!
HOW DOES ONE OBEY THE GOSPEL?
It is clear from the scriptures that the gospel is the
message of Jesus' death, burial, and resurrection, 1
Corinthians 15:1-4. It is also clear in these verses that it
is essential to believe the gospel. Paul said it is possible
to believe in vain, verse 2. Faith obviously leads one to
repent, (turn from sin) as Jesus clearly portrayed in His
story about Nineveh, Matthew 12:41; Jonah 3:10. True
repentance would include one's response to render obedience
to the gospel since it is a part of the plan of salvation.
How can one obey Jesus' death, burial, and resurrection?
God says that one obeys a form of the gospel, Romans
6:17-18. A form is used when pouring a concrete walkway. The
form is not the walk itself, but shapes the design for the
final sidewalk. Likewise, to literally obey the gospel, one would
have to be nailed to a cross, buried, and then to come out of
the tomb. God has never asked us to be literally nailed to
the cross. What He has asked us to do is to demonstrate our
faith in the gospel by reenacting that event as expressed in
Romans 6:3-4. Paul writes, "Or do you not know that as
many of us as were baptized into Christ Jesus were baptized
into His DEATH? Therefore, we were BURIED with Him through
baptism into death, that just as Christ was raised from the
dead by the glory of the Father, even so we should walk in
newness of life." Here we learn how one obeys the
gospel - Christ's death, burial, and resurrection. See also
Colossians 2:12-13. When one obeys the gospel, God forgives
their sins. If one does not, He takes vengeance on them, 2
Thessalonians 1:8. By stating that He will take vengeance,
the Lord has made this response essential for salvation,
Mark 16:15-16.
After hearing the gospel, those converted were
immediately obedient, Acts 8:38-39; 16:33. Peter's first
gospel message resulted in 3,000 obeying the gospel, Acts
2:41. Peter had said, "Repent and let everyone of you
be baptized in the name of Jesus Christ for the remission of
sins; and you shall receive the gift of the Holy
Spirit," verse 38. Once again, forgiveness of sins will
not take place until one obeys the gospel.
WHAT ABOUT CALLING ON THE NAME OF THE
LORD?
One must call on the Lord. "And it shall come to
pass that whosoever calls on the name of the Lord shall be
saved," Acts 2:21. This same verse is quoted in Romans
10:13. The next few verses tell how one must take the gospel
to the lost. The hearer must then accept it through
obedience, verse 16.
Saul of Tarsus, who later became the apostle Paul, tells
of his own conversion in Acts 22.
A disciple named Ananias
told him how to call on the name of the Lord, Acts 22:16. He
said to Paul, "And now why are you waiting? Arise and
be baptized, and wash away your sins, calling on the name of
the Lord." Calling on the Lord could not mean an appeal
through prayer, for Saul had been praying for three days,
Acts 9:9, 11. Certainly, as some teach, if calling on the
Lord is praying through to God, then Ananias' statement to
him to have his sins washed after he obeys the gospel
becomes meaningless. When one obeys the gospel, he is
calling on the Lord.
"I THINK I HAVE ALREADY OBEYED THE
GOSPEL"
Some when taught what the gospel is begin to reflect back
to their earlier response. Having been immersed in the past, they
begin to rationalize, "Since I have been baptized, I
must have obeyed the gospel." This sounds acceptable at
first but, one must examine what really did happen when he
responded. Did I hear the gospel before I responded, Mark
16:15? Was I told that I would be saved from sin before my
obedience to the gospel? It must be understood that most
religious groups teach that one can receive Jesus in his
heart in his living room or by praying through at the front
pew and is saved at this moment. Then later, he is immersed
as a person already saved from sin. Therefore, one who has
been taught that one receives remission of sin before
baptism would not have in mind that he was going to be
baptized to be saved. Later, he may read from the Bible or
have a Christian point out the response, found in Acts 2:38
or 1 Peter 3:21, which does definitely show salvation after
obedience to the gospel. One should not gamble with his soul
on such a serious response to God. Another method of
determining what one believes before he has been approached
with the gospel is to determine what is being taught where
he now attends church.
Recently, I had talked to a young woman who had said that
she had been baptized three weeks earlier. She then related
how the night before our discussion she had been with her
preacher to visit some people who had never made a response
to God. This preacher asked the wife they were visiting to
repeat the "sinner's prayer" so that she could be
saved. This did take place that night and she and the
preacher left that home with all present believing the woman
was saved even though obedience to the gospel was not even
discussed. Paul tells of some disciples who had to be
immersed again after they heard the gospel, Acts 19:1-5.
Please read again 2Thessalonians 1:7-9, if this is
something you have experienced earlier in you life.
DO YOU WANT TO OBEY THE GOSPEL?
If you are considering obeying the gospel, please think
seriously about the commitment.
When one obeys the gospel,
he needs to be with others who have also responded to God's
invitation, Acts 2:42-47. The Church of Christ in your area
stands ready to help you obey the gospel any hour of the day
or night. You don't need to wait until an assembly of the
church occurs. Then you can assemble with others of like
faith. The next Lord's Day you will be able to once again
remember the Lord's death and resurrection when partaking of
the communion, as you did when you obeyed the gospel.
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